Analysis: Generation Y in Nepal & Ram



Analysis: Generation Y in Nepal and Ram


After reading an article titled “Why Generation Y are Unhappy” it made me think of my own country. As the post describes: 

*Happiness = Reality – Expectations*

What are generations?

You can glance through the original post and get a gist of what most of my writing is going to be about. However this was done from a western perspective. The parents that were born in the 50’s (Baby Boomers) and their grandparents (G.I , greatest generations) were not in the category of this neo “Generation Y” or “Millennials” as most entrepreneurial are calling this free spirited animals. 

Here is the brief timeline:
Lost Generation > …. Baby Boomer Generation… > Generation Y (The Millennials)

Unlike the western world we were on the backseat of the Great depression and World Wars (Gurkhas, were proactive. If you need, Google them). What I mean is that it’s always the older generations that determines the world we live in. Sometimes it’s not for the best.

Analysis

On the article, it uses Lucy as an example. For this let’s use Ram. Before we carry out our analysis let’s put a historic context to what Ram’s father and forefather must have gone through. John Whelpton’s: A History of Nepal, will be my assistance for this segment. 

******** Very Condensed ********
130,000 BC – Axe man in Dang and Satpati
400 BC – Buddha is born in Lumbini
879 AD- Beginning of Nepal era
1743- Prithivi Narayan Shah crowd king of Gorkha, takes over everything
1914- Around 100,000 Nepalese involved in support of Britain in First World War
1923- Britain recognises Nepal’s complete independence
1924: Chandra Shamsher Rana calling for abolition of slavery
1934: Major earthquake destroys major building in Kathmandu Valley
1934-: Country is confused and tries to create an identity based on other country’s model and ignorance. Mistakes are made and many policy makes do not learn from them. Many people get arrested and many feel they need to announce their outdated voices about how the country should be run.
1989: Semi blockade by India in Nepal.
2001: Royal massacre happens, country turns upside down with the Maoist movement.
2001 – Many prime mister change, Guinness world record needed.
2004: King Gyanendra doesn’t know what is doing, dismisses ministers left and right.
2007: Parliament approves abolition of monarchy as part of peace deal with Maoists, who agree to re-join government.
2015: Earthquake, Constitution, Blockade and mismanagement from ego-heads.
 ******** Very Condensed ********

If you were looking at if it were a TV drama show you would see some similar patterns: reoccurring events, that concerned aunty who’s always either over caring or under caring, that evil step brother who’s always out for revenge and finally the newlyweds who won’t get any approval from anyone. If you are a spectator Nepal is a very interesting football match, but in reality this has caused many frustration and anger towards policy makers who are meant to act according to the nations interests.  

New Character


Let me introduce you to Ram. Ram was born in a very unsuitable, corrupt, instable beautiful confused country called Nepal, which he refers to as “Mero Desh” (my country). He is nested in a nation that has minimal interest in their own people and a nation where so much festivals are occurring to distract them form ground reality. When Ram does come to an age where he realises and starts questioning things around him, he quickly gets verbally slapped “It is, because it is...” After couple of more years of drilling and similar stories occurring in his neighbourhood about this drill. He understand. “I must not question, I must accept”. Ram is now a product of a Nepali youth.
He has been bought up to accept traditions and culture without knowing the true meaning behind it. When asked about such practices he’s given a negative look or more food to shut him up. Because actually, no one knows. They just pretend like they do. Nepali youths now live under strong dogma.

Its rules may be originally based on reasoning by a certain kind of thinker in a certain set of circumstances, at a time far in the past or a place far away, or it may be based on no reasoning at all. But that doesn’t matter because you’re not supposed to dig too deep under the surface anyway—you’re just supposed to accept it, embrace it, and live by it. No evidence needed. Only strong reasoning skills can carve a unique life path, and without them, dogma will quickly have you living someone else’s life. Dogma doesn’t know you or care about you and is often completely wrong for you—it’ll have a would-be happy painter spending their life as a lawyer and a would-be happy lawyer spending their life as a painter.  But when you don’t know how to reason, you don’t know how to evolve or adapt. If the dogma you grew up with isn’t working for you, you can reject it, but as a reasoning amateur, going it alone usually ends with you finding another dogma lifeboat to jump onto—another rulebook to follow and another authority to obey. You don’t know how to code your own software, so you install someone else’s.” 

Nepal youths live under strong dogma. When I walk around the capital, hear the “grownups” and analyse my own family. I am told that many things are done because it’s always been the way it’s done. No rational for such practices or adaptation to this new age. 


 Just like how the western fathers and forefathers went through the Great Depression and World Wars. Nepal did similar. If you analyse Nepal, you see so much green and lush valleys. This is because we are mostly dominated by the agricultural industry. We were, we are and we will always be. As the 70s, 80s, and 90s rolled along, the world entered a time of unprecedented economic prosperity, while Nepal stood still. Nepal was faced by its own internal problems and its own geopolitical problems. Where at time the Western family saw the economic prosperity as an opportunity, Nepal stood still and did nothing. Ego- driven maniacs and politicians of self-interest took over the nation and followed political agenda written in the 18th century and use the same manifesto to rule the 21st century.
 

So how does Ram feel?

Coming back to Ram, his parents hears things about the glory of the city life and how economic prosperity is happening at the capital. They were doing very well in the village, but village life is hard and no one wants that. Therefore when he was nine his family forcefully move into the capital. He used to live in a lush green valley and see the mountains each morning. But now:

Sight: Pollution and many people heads moving at a very fast pace, going somewhere.
Smell: Smell of tires burning and pollution from the “holiest” rivers.
Hear: Constant sound of horns and people yelling the best deals.
Taste: “What did I eat last night..?”
Touch: I don’t think Ram should touch anything.

Ram is now confused, he is placed in the country which seems very unfamiliar to him. He is scared to go outside. Contrast to his village life he does not know what is going on. His parents are gone off to find “Mr. Economic Prosperity” while he’s left at home given the responsibly to look after his siblings. His parents are filled with optimism and enthusiasm, but when they do return to sleep on their make shift bed on the floor, the optimism and enthusiasm slowly diminishes. Ram is more confused but he knows not to ask any questions. 

Ram’s parents are trying to raise him with a sense of optimism and unbounded possibility. And they weren’t alone. Every window in the capital that you see is filled with this story. Baby Boomers all around the country and world told their Gen Y kids that they could be whatever they wanted to be, instilling the special protagonist identity deep within their psyches. But this anything has to be “Doctor, Engineer, Pilot or Government officials” 

Characteristic of Ram

Ram is now old enough to analyse things, so let’s analyse him.

He wakes up every morning, half asleep. Its 4:30AM, he must get to his morning tuition class. Everyone is doing it, and Ram has also been slipping behind on his work, therefore he must catch up. He gets to school by 5:30 AM, still half asleep, hungry and frustrated because the bus journey to his school is very bumpy. He sits down and listens to the lecture given by the teacher in front of him. No question is allowed “The world is flat, because I said so....” He tries his best to stay awake because last time he dozed off the teacher humiliated him in front of his peers with a stick. I’ll leave the psychological distress that Ram felt for your own mind. Just twenty minutes to go, the bell rings and it’s now 06:00AM, morning tuition class has finished but Ram day is just beginning. After a quick lunch at an overly packed dining hall where food hygiene is the least concerned criteria. He proceeds to eat, the lunch money given to him by his parents, who are still half asleep from their night shift duty.

Feeling a little bit sick, he returns home. He dozes off on the bus. Misses his drop off point, he has to spend more of his parents money to get inside the sardine canned microbus full of more sleepy heads. He presents his student cards to get a student discount. The conductor who seems like his same age shouts random names of places that he’s unfamiliar with. He’s determined not to fall asleep. He gets home by 7:00AM, to finish more of his homework that needed to be finish the day before. It’s not he’s fault, the education institution has not revised anything since 2003, today that makes it 13 years. Everyone is on the same boat. 


This is just a glimpse of what Ram faces every day. Saturday, he’s just catching up on work from last Monday. So what am I trying to say?

It’s not that Generation Y is ambitious, their parents and society are. Nepal is filled with people that are optimistic. Ram is constantly told by his peers of the opportunity that going abroad can bring him his aunt is doing the same, the dog who cannot express himself vocally tell him through eye gestures. Then he starts questioning… “The first epiphany was about shattering a protective shell of arrogance to lay bare a starting point of humility. This second epiphany is about confidence- the confidence to emerge from that humility through a pathway built on first principles instead of by analogy. It's a confidence that says, "I may not know much, but no one else does either, so I might as well be the most knowledgeable person on Earth". 

Unlike the western world where Generation Y are told that their ambition and their interest makes them “Special”, Nepal population are filled with pessimistic characters. Teachers assign you with your academic ability. Society assign you with your caste. Society pressure you into conforming to dogmatic rules and customs, pressure from not being to speak freely, as your actions will follow you until you are ultimately dead.  If you do not speak, you are considered mute, if you do speak you are considered to have a big mouth. Ram is confused. 

So Ram just conducts his daily dues and has his little bit of fun during multiple festive times. But here comes the next barrier he’s just completed his first academic barrier. The results came out and now he’s anticipating on what he’s going to do with his future. His mother light incense sticks and feeds him the best foods to get him prepared. Forget any moment of self-reflection, his mother already has pre planned responses for her son on his arrival back from the school. If he fails, she knows how to punish him, if he passes she knows how to be optimistic, if he excels... well she’s going to have to buy more food, for him and the whole neighborhood. Ram returns and here are the scenarios:
  1. He fails, his mother blames him for everything. The weather, the lack of water and any household errands. He also gets a beating. The society burden is something that they anticipate from now on.
  1.  He passes, his mother carries on like normal and at times she acknowledges his presence. She encourages him to better. Go motivational mother!
  1. He excels, now it’s time to go abroad.
Let’s carry on with option 3, he excels. Ram’s now extremely ambition, coupled with the arrogance that comes along with being a bit deluded about one’s own self-worth, has left him with huge expectations for what is to come. And his now reality pales in comparison to those expectations, leaving his reality to be overly optimistic. 

Now the third aspect on our grand analysis.

Generation Y are taunted. Many youths in Nepal are addicted to Facebook live in social media. For Ram social media creates two worlds, we continue our story. He sees what everyone else is doing.
·         Ram (1), *aunt is having fun on the Australian beach*, Ram (1), *Ex- girlfriend is having more fun without his presence*…etc.

This therefore present the inflated version of his own existence. Maybe Ram wants to have fun in the Australian beach, might as well. Nepal provides no job and no security for him anyway. Maybe he wants to find a foreign love, he will get permanent residence and well, new feelings. Oh Ram! What Ram naively doesn’t show is that most people who talk about their careers online or who broadcast their situation aren’t actually living their live and truly crafting themselves into a better version. This leaves Ram feeling, incorrectly, like everyone else is doing really well, only adding to his misery.

Wait but why, came up with couple of advice, lets analyse them in this context.

1)      Stay wildly ambitious.  The current world is bubbling with opportunity for an ambitious person to find flowery, fulfilling success.  The specific direction may be unclear, but it’ll work itself out—just dive in somewhere. 

Ram cannot really feel ambitious knowing how much society put pressure in him, yet he perseveres. 

2)      Stop thinking that you’re special.  The fact is, right now, you’re not special.  You’re another completely inexperienced young person who doesn’t have all that much to offer yet.  You can become special by working really hard for a long time.

Ram has forgotten this for a long time. There is no special in him anymore. He’s gone abroad and now he’s doing the most demeaning jobs to just survive. He’s become a product of someone else economic prosperity. 

3)      Ignore everyone else. Other people’s grass seeming greener is no new concept, but in today’s image crafting world, other people’s grass looks like a glorious meadow. The truth is that everyone else is just as indecisive, self-doubting, and frustrated as you are, and if you just do your thing, you’ll never have any reason to envy others.

Ram should just go on about his passion and make sure he does it to his best of ability, ignore dogma and ignore conformity. Live life in the best way possible, contribute and give back. Make your county prosper and make sure you are prospering in the meantime. By teaching you become the teacher and the student.


I wish all the best for Ram. Stay Hungry. Stay Foolish.

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